“Idolatry, taken in its broadest sense,
is born of the human need for a God who is near.”
(Herman Bavinck, Reformed Dogmatics, Volume 1, page 326)
As we saw in our last post, Bavinck distinguishes between general and special revelation: whereas the former refers to God’s self-revelation in creation, the latter refers to God’s self-revelation in a supernatural way (i.e. something not found in the created order). The Christian faith, he notes, believes that God has revealed something of Himself in creation but has especially made Himself known to fallen man in the special revelation of Holy Scripture.
However, he reminds us that Christianity is not alone in its reliance upon a divine book or claims of heavenly messages that guide the faithful. For “[h]istory teaches us that not a single religion can survive on general revelation alone” (Volume 1, Chapter 11, page 324). This belief in divine revelation manifests itself in historical religions in three ways: 1) the desire for a god who is near and not far away 2) that gods make know their thoughts and will to man & 3) that special intervention and divine assistance from the gods is available to man in times of distress (as summarized from page 326).
What then, according to Bavinck, distinguishes Christianity’s and other religion’s understanding of special revelation? Or what makes the Bible so special?
“In pagan religions it is human beings who seek God (Acts 17:27). In every way they attempt to bring God down to themselves and into the dust (Romans 1:23), and by all kinds of methods they try to achieve power over God. But in scripture it is always God who seeks human beings. He creates them in his image and calls them after the fall. He saves Noah, chooses Abraham, gives his laws to Israel. He calls and equips the prophets. He sends his Son and sets apart the apostles. He will one day judge the living and dead. The religions of the nations, on the other hand, teach us to know human beings in their restlessness, misery, and discontent but also in their but also in their noble aspirations and their everlasting needs – human beings both in their poverty and riches, their weakness and strength. The noblest fruit of these religions produces humanism. But Holy Scripture teaches us to know God in his coming to and search for human beings, in his compassion and grace, in his justice and his love.” (emphasis mine – Volume 1, Chapter 11, page 327)
As Bavinck notes, in the quote at the top of this post, the human need is for the divine to be near to him. But because man is sinful and thus twists God’s general revelation to suit his needs, he makes a god or a faith based on his need: this is what scripture calls idolatry. The only way out of this morass is to believe in God who, as Bavinck notes, came to us and promises to fulfill our greatest needs and desires: not by being whom we want Him to be but by meeting our needs even when we would not have sought Him out on our own (Romans 3:10-11 & 5:8-11). That is, those in the scripture record & church history who have truly found God, discover that it was not they who were seeking Him, but He who sought them. As John says: “We love Him because He first loved us” (1 John 4:19).
The special revelation of the scriptures, therefore, it is not merely an outward gift (a book to be read) but also the inward testimony of God’s implanted word that changes and remakes us (1 Peter 1:22-25). May we therefore praise our God, who is always near in that Word: to comfort, to bless and to help us.